Ousting Assad is a global moral obligation. But so is protecting
Syria's minorities.
Earlier this month, reports came from the Syrian city of Qusayr
of an ominous warning to the town's Christians: Either join the
Sunni-led opposition against Bashar al-Assad or leave. Soon after,
thousands of Christians fled the town.
After decades of protection by a secular-leaning dictatorship,
the Qusayr ultimatum warned of a dark future for Syria's Christian
community. As the 15-month conflict rages with no end in sight,
Syria's many minorities have come face to face with the emerging
threat posed by radical Sunni Islamists. These elements have
established themselves as a key factor in Syria's future, backed by
immense political and economic support from the Arab world and
indifference from the West.
Throughout the years, Christians, like many other minorities in
the region, have lent their support to those regimes that have
guaranteed their security and religious freedom. In Iraq, Christians
rose to the highest levels of society under Saddam Hussein's
regime, while in Egypt, Coptic Christians were protected from
ultraconservative Salafists under Hosni Mubarak. As secular leaders
from the secretive Alawite sect, the Assad dynasty largely preserved
Christian life, protecting Syria's minorities from what was
perceived as a collective threat from the country's Sunni majority.
Watching their once-shielding dictators fall like dominos across
the region, Christians have suddenly found themselves on the wrong
side of history. Faced by a rising tide of radical Sunni Islam,
Christians in Iraq and Egypt have fled by the thousands. In Syria,
concern over Christian repression has fallen on deaf ears, drowned
out by popular support for the country's opposition in the face of
the Assad regime's brutal crackdown.
This March, months before the Qusayr ultimatum, Islamist
militants from the opposition's Faruq Brigade had gone door to door
in Hamidiya and Bustan al-Diwan neighborhoods of Homs, expelling
local Christians. Following the raids, some 90 percent of Christians
reportedly fled the city for government-controlled areas,
neighboring countries or a stretch of land near the Lebanese border
called the Valley of Christians (Wadi al-Nasarah). Of the more than
80,000 Christians who lived in Homs prior to the uprising,
approximately 400 remain today.
The cleansing of Homs' Christian neighborhoods occurred as the
Syrian military bombarded the Sunni opposition stronghold of Baba
Amr, naturally focusing the international media on stories of
children maimed by Assad's artillery shells and sniper bullets. At
the United Nations, Assad's opponents could not afford to highlight
Christian persecution in Homs, as they risked catering to a Russian-
led campaign to preserve the dictator's rule by de-legitimizing the
Syrian rebels for their atrocities.
As rebel forces continue to chip away at Assad's control over the
country, Syria's Christians continue to be expelled or held at the
mercy of an increasingly extremist Sunni opposition.
For the newest generation of Sunni jihadists, Syria has become
the latest front in the struggle to wrest control of the region from
rival religious sects and foreign occupation. Many of these fighters
hail from the vast reaches of North Africa and the Gulf, arriving in
Syria with weapons, funds and a radical ideology.
Inside Syria, the reluctance of the international community to
thwart Assad's onslaught has left the Sunni population with feelings
of isolation and abandonment, driving large swathes of youth into
the arms of radical clerics. This uncompromising ideology leaves
little place in Syria's future for the country's many minorities --
including Christians.
Saving Syria's Christian community is coherent with Western
strategic interests. If the experiences of Iraq and Egypt are any
indication, religious intolerance breeds insecurity and volatility.
The Syrian case is no different. Assad's opponents on both sides of
the Atlantic must prevent radical Islamists from embedding
themselves in the Syrian opposition and should adopt a firm stance
against their patrons in the Gulf.
As Kamal Jumblatt, the former leader of Lebanon's Druze minority,
once said, "In the Middle East there is space for all men, just not
their ambitions." Jumblatt himself was eventually assassinated at
the hands of Hafez al-Assad, but his words ring true to this day.
The ousting of the Assad regime has become a global moral
obligation, but so has the duty to ensure that Syria's future holds
a place for all minorities.
and are intelligence analysts at Max-Security Solutions, a
geopolitical risk consulting firm based in the Middle East. They
specialize in Syrian-Lebanese affairs.
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News Column
Syria's Threatened Christians
June 28, 2012
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Source: (C) 2012 International Herald Tribune.
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